The first episode of 2023 is a special episode on hip-hop as a cultural space where Black identities can be negotiated and presented. The research project was part of a larger seminar project with the University of Maryland College Park on African/Black Diaspora Studies. The larger project was funded by a grant from the Andrew W. Mellon Foundation. The overall project focused on: “the dynamics of race, ethnicity, gender, and interactions between and among first and second-generation African diaspora immigrants and native-born African Americans in the U.S.”

My project explores representations of Black identities and shared experiences by African hip-hop artists in the US.

The initial objective was to examine the music of 2nd generation African artists in America to understand how they

Represent Black identities
Discuss shared experiences
Represent Africa
This was done via a content analysis of their songs & interviews. The artists could be classified as Millennials and Generation Z artists. The music of these artists differed from the music produced by 1st generation African hip-hop artists. The early 2000s saw a small group of hip-hop artists who had all migrated to the US around the same time, usually for college, and would find varying degrees of success.

Some of these artists stayed in the U.S., and others migrated home. Their presence was followed by an increase in African music on mainstream platforms, & collaborations between artists of 1st or 2gen African ancestry and artists of multi-generation African ancestry (African Americans). Hip-hop’s structure as a genre that is largely autobiographical lends itself to being a conduit for meaningful conversations around race, gender, sexuality, & politics. These artists were nuanced in their coverage of topics of immediate concern to other African & diaspora communities.

We saw the articulation of African American & African connections among several African hip-hop artists who came to the U.S. in the early 2000s. Interestingly, many of those artists were Ghanaian. Artists like Blitz (the Ambassador) Bazawule, Wanlov the Kubolor, M3nsa, Minista of Agrikulcha, & M.anifest all arrived from a country whose place in Pan-African history had been well established.

 “In our simplicity we are elegant/so to us your coat and tie are irrelevant/give up my culture for your religion?, I can’t”

Wanlov the Kubolor, “Gentleman”
Other artists like, K’naan (Somalia), Krukid/Ruyonga (Uganda), and Shad (Kenya) also would speak to those connections. These artists may have impacted the growth of African music in the US. This growth led to the emergence of afrobeats artists like Davido, Burna Boy, Shatta Wale, & others.

In looking at 2nd generation African artists, I identified 583 songs by 10 Millenial and Generation Z artists. Again, I wanted to find representations of Black identities, African identities, and shared experiences between Africans and African American

HHAP Ep 79: Hip-Hop culture as a space where Black identities are negotiated and presented

Eavesdrop is a multi-hyphenate artist who is an MC, a producer, a director, and an actor. She has been active in Cape Town’s Hip-Hop scene for almost 2 decades and as a lyricist she often produces meaningful lyrics, expressing ideas that have depth.

In this interview, we had an important conversation with Eavesdrop about the importance of representation and authenticity. We talked honestly about sometimes feeling conflicted on how best to support younger artists, especially women. Strength and confidence are a prerequisite for being a Hip-Hop artist, and we reflect on how to support other women while encouraging them to rely on their own strength and confidence to excel.


“If you need me to hold this door open for you, how are you going to learn the weight of this door?”

Eavesdrop


We also discuss South Africa’s political history and how that influences the presence and participation of women in Hip-Hop. Eavesdrop introduces us to the concept of “imbokodo” (“rock” in Zulu”), which emerged during the anti-apartheid movement. A common chant during the movement was “Wathint’abafazi, wathint’imbokodo!” (“You strike women, you strike a rock!”).


“As an MC you’re seen as imbokodo, you’re seen as that rock, you’re seen as that pillar, and you are somehow helping to preserve that legacy that your country is known for … for its strong women”

Eavesdrop

We also talk about the cost of authenticity. Eavesdrop says that being authentic to yourself as an artist is freedom. It often does not mean wealth, but it does mean freedom. In an industry where some equate talent and success with material things, placing higher importance on wealth than on the actual art or the message, Eavesdrop reflects on the importance of being her authentic self


“When you live in the ghetto, your TV is never off… It’s just constantly running a program on you.. we have a lot of work to do in terms of rewriting that code”

Eavesdrop

HHAP Ep78: Eavesdrop on Cultivating Spaces for Authenticity in Hip-Hop￼

DJ Azuhl (djazuhl.net) is a prominent South African DJ with Beat Bangaz (beatbangaz.net), a DJ collective in Cape Town. He was born and raised in Cape Town and has been involved in the Hip-Hop community in Cape Town since the 1980s. 


DJ Azuhl started out breakdancing with the legendary Breaking crew Brasse Vannie Kaap (BVK). He’s a co-founder of the Beat Bangaz DJ Academy and Beat Bangaz Radio. He also works with Hip Hop Education South Africa. 

In this interview, DJ Azuhl talks about the early years of Hip-Hop in Cape Town, especially during the years that South Africa was under apartheid rule. DJ Azuhl also shares his perspective on DJing and Hip-Hop culture in South Africa, and the art form of the Hip-Hop DJ. Cape Town’s old-school artists are often heavily involved in mentoring young Hip-Hop heads, and DJ Azuhl talks about the importance of reaching back and giving back to the culture.

HHAP Ep77: DJ Azuhl on Hip-Hop & DJing Culture in South Africa

Ghanaian hip hop duo FOKN Bois use satire to convey important social commentary on religion, politics, and sexuality. In this episode, they share their experiences and the thoughts that have gone into music and the messages they deliver. 

The duo talks about their decision to rap and write in Pidgin English, which they say stems from needing to “express more of self” to reach their own people. For them, rapping and writing in Pidgin English “brought a new sense of freedom and originality”. 

Wanlov and M3nsa also discuss their reputations for being rebellious and the need to incorporate humor into their conscious rhymes; and how they sneak “difficult conversations” into their comedic rhyme schemes to reduce resistance to the message that they come to deliver to their people. As Wanlov the Kubolor exclaims: “It’s extremely cathartic to be able to turn your problems into laughter”. Additionally, in responding to student questions, FOKN Bois share with the students their creative process and influences, and the things that keep them going.

FOKN Bois are online on Twitter and Soundcloud @foknbois

HHAP Ep76: FOKN Bois on Satire and Music as Social Commentary

In this episode of The Hip-Hop in Africa Podcast, we interview Ghanaian Hip-Hop artist Keeny Ice, from the bordertown of Aflao in the Volta Region of Ghana. Keeny Ice, whose lyrics are fast-paced, and rhymes complex, mixes languages, but primarily raps in Ewe. The talented lyricist joins us for part of our special spring podcast series with Words Beats & Life.

Keeny Ice is online at:
SoundCloud: @keenyice
FB: @KeenyIceGH/
IG: @keenyice
The episode was produced by  Kilimanjaro Studios in Beltsville, MD

HHAP EP. 75: Skilled Rhymes and the Bordertowns on the Volta: Ghana’s Keeny Ice

In this episode of Hip-Hop in Africa Podcast, have a long-awaited interview with Tanzanian artist, Fid Q. The conversation begins with a discussion of Fid Q’s legacy in Tanzanian Hip-Hop and his impact on the genre. We discuss his connection to Tanzanian youth and his impact on his music as he relates to his listeners on a deeper level. The conversation continues to discuss his previous projects that have been influential to his career and how he plans to move forward with similar Hip-Hop projects.

We also discuss the future of Tanzanian Hip-Hop, his collaborations, and his thought process behind collaborating with the various artists he worked with. Fid Q also touches on how he pays homage to legendary MCs in the pioneering Hip-Hop group Kwanza Unit. He explains his perspective on the differences between the older generation of MCs versus the younger generation.

The discussion continues onto the controversy surrounding languages used in the Tanzanian music industry. This moves the interview to speak on globalization and how it has changed Tanzania to speak English and other languages. Fid Q does mention that it is imperative to be proud of tradition as well, regardless of the choice of language used in an artist’s music. While globalization has caused controversy regarding language, we touch on how music is able to travel beyond borders to reach wider audiences, even mentioning how Fid Q’s music has become international. Fid Q mentions how his music is listened to and his struggle with streaming. The interview ends with questions around Tanzanian Hip-Hop artists being invited to perform in the U.S.

Fid Q is on Twitter @FidQ & Instagram @therealfidq

Part of the interview was recorded at Kilimanjaro Studios.

HHAP Ep. 74: Fid Q on Hip Hop, Language, & Culture in Tanzania

In part 2 of our conversation with Dr. Sipho Sithole, he discusses the regional differences in South African hip hop. He talks about the hip hop scenes in Cape Town, Durban, and Johannesburg. He also discusses the linguistic differences in South African hip hop and the role ethnic identity plays in the styles and languages artists utilize. He also looks at the evolution of pop music in South Africa, from kwaito, to gqom, to amapiano.

Sipho also discusses the dynamics within Coloured communities in South Africa, and the relationships between Black and Coloured South Africans. He provides history of the origins of Coloured South Africans among the Khoi & San (first nation) communities, and their forming close-knit communities. The hip hop that came out of those communities, largely based in Cape Town, addressed the social ills happening in the Coloured townships. In looking at the divisions between Black and Coloured South Africans, we compare it to the relationships between African Americans and African immigrants in the U.S.

There are not many discussions around Black & Coloured relations in South African hip hop, so it was important to get a perspective on the history of those relationships.

Intro song: “Yesterday” with Zakwe, Zuluboy, & Zola

Dr. Sipho Sithole (@DrSiphoSithole) is a Research Fellow at the Johannesburg Institute for Advanced Study (University of Johannesburg) and holds a PhD in Anthropology, a B.Sc in Political Science and International Relations, and an M. Sc in Industrial Relations and Personnel Management. Dr. Sithole’s research revolves around language identity, culture, migration, and integration. Sithole has a long career in hip hop & is the founder and owner of an important and multi-award-winning music production house, Native Rhythms Productions, & Native Rhythms Records.

HHAP Ep 73: A Discussion on Race and Identity in South African Hip Hop

Dr. Sipho Sithole is a Research Fellow at the Johannesburg Institute for Advanced Study (University of Johannesburg) and holds a PhD in Anthropology, a B.Sc in Political Science and International Relations, and an M. Sc in Industrial Relations and Personnel Management.  Dr. Sithole’s research revolves around language identity, culture, migration, and integration.  Sithole has a long career in hip hop & is the founder and owner of an important and multi-award-winning music production house, Native Rhythms Productions, & Native Rhythms Records.

Sithole has is credited for helping mainstream hip-hop in South Africa when he signed Skwatta Kamp in 2003, the first group to achieve platinum sales. He held what he says is the 1st African hip hop summit in 2005 He is also a producer, winning awards for his production work on Thandiswa Mazwai’s debut album, Zabalaza (2004).

In this interview, he talks about his involvement in the growing hip hop scene in South Africa in the early 2000s. It was a time when kwaito’s mainstream popularity was declining, and Sipho Sithole talks about the decision to begin working with hip hop artists. He also talks about the role of the township in producing and shaping the South African hip hop scene, as well as social consciousness.

In part 2 of this interview, we delve into a discussion of race and identity in South African hip hop, and the spaces within hip hop that Black and Coloured South Africans occupy.

HHAP Ep 72: A Conversation on South African Popular Music with Sipho Sithole, p. 1

Born in Zambia, Sampa the Great lived in the United States, Australia, and Botswana. With multiple African and Diaspora experiences, her music and style are very Pan African. Her work is Pan African in a very organic way. It does not claim to be conscious or preach about Pan Africanism, it just is. Because of this, as a listener, there is joy in listening to music that speaks to our multicultural Black identities. In this interview, she talks about existing as a Black person in different cultural spaces and her interactions across the continent and in the Diaspora.


Sampa the Great also talks about her experiences with racism and self-identification while studying in the US in the early 2010s, and later after she moved to Australia. She also talks about the differences between racism in the US and racism in Australia. She delves into the differences in the social unity of Black people in the US and in Australia, where in the US there is a division between Black immigrants and multi-generation-US-born Blacks and in Australia there is an understanding of the importance of Black unity in the face of living in societies that are held up by institutional racism.

As an artist, Sampa the Great released her first mixtape in 2015 while living in Australia. Several singles, EPs, and mixtapes later, she released her debut solo album, The Return, in 2019. The album peaked at No. 12 on the Australian music charts. She went on to win Best Hip Hop Release at the 2019 and 2020 ARIA Music Awards, Australia’s top music award. In 2020, she also won the ARIA award for Best Female Artist and Best Independent Release.

Sampa the Great has been very outspoken about racism in Australia through her music and performances. She has also been outspoken about the role of women in hip hop and the importance of representation as an African artist on an international stage.

Sampa the Great in Instagram and Twitter as @Sampa_The_Great

This episode is the last of the special series that we did in partnership with Words Beats & Life. The series was recorded and live-streamed with students in the Hip Hop in Africa class at Howard University and George Washington University.

HHAP EP 71: Multiple Diaspora Cultural Experiences Influencing the Creativity of Sampa the Great

Xidus Pain is a Zimbabwean artist who grew up in the UK. He’s based in London MC who has been involved and influenced by the UK hip hop scene since he was a young kid. He currently works in schools, universities, communities centers, and prisons as a hip-hop educator. He's been doing this for over ten years. As an artist, he has worked with musicians from around the world from members of the Royal Philharmonic Orchestra to Rap Legend Special Ed. 



Xidus Pain is also a Director at Beat This, a community-based organization that works with young people in London, and a manager with Generation HipHop UK, a global empowerment and development program. He connected with The Hip Hop Africa via Hip Hop Loves, a hip-hop NGO that works with hip-hop artists and activists globally.



In this episode, we have a great conversation with Xidus Pain about the history and growth of hip hop in England. He talks about the development of the various hip hop elements in the UK, as well as the drill and grime music scene. Grime is a genre created by Black artists in England that comes out of UK hip hop culture.



Xidus Pain also talks about the influence of religion on his music and his decision to not use profanity in his lyrics, his lyric writing process, and what influences him. He also talks about the impact of Brexit on the hip hop scene in the UK.  







Xidus Pain is on Instagram: https://www.instagram.com/xidus_pain/ and Twitter: https://twitter.com/xiduspain







This episode is part of the special series that we did in partnership with Words Beats & Life. The series was recorded and live-streamed with students in the Hip Hop in Africa class at Howard University and George Washington University.

HHAP Ep 70: Xidus Pain on the UK rap scene and being a hip hop educator

Buddha Blaze is a Kenyan blogger, podcaster, and music industry insider with over 20 years of experience. He has worked throughout the continent and the diaspora with artists and producers from around the world. He was a major part of the British Council’s WaPi (Words & Pictures) initiative, which showcased hip hop, poetry, fashion breakdance, and graffiti culture in Nairobi. He has also consulted numerous artists in the business and worked on several projects with international artists and producers.

A major figure in the Kenyan hip hop scene, he was recently seen on the Nairobi-based What’s Good Africa?, the only show on P. Diddy’s RevoltTV to focus on hip hop culture in Africa and one of the only shows airing on a US network to focus on hip hop culture in Africa.

In this conversation, Buddha Blaze talks a lot about the changes he’s seen in the industry over the years and some of the skills artists need to navigate the industry today. He also talks about his involvement in the growth of the cultural scene in Nairobi, which has grown to become the largest music, film, and contemporary art scene in East Africa.

Buddha Blaze is Twitter @ItsBuddhaBlaze and Instagram @buddhablazeworld

Intro and outro beat by Nigerian producer @teckzilla108

This episode is part of the special series that we did in partnership with Words Beats & Life. The series was recorded and live streamed with students in the Hip Hop in Africa class at Howard University and George Washington University.

HHAP EP. 69: Industry Vet Buddha Blaze on the nature of the music industry in Kenya and Beyond

In this episode, Ghanaian hip hop & hiplife artist Edem talks about the music industry in Ghana and the popularity of Afrobeats. Edem also talks about the presence of Ghanaian and Nigerian artists in shaping Black popular music globally, especially in the US and the UK. He also talks about how Ghanians have always done music according to their own rules, creating genres and trends like highlife, hiplife, and azonto; and innovating hip hop and Afrobeats.

We also talk about being Ewe and why language and identity are important in his work. Coming from Ghana's Volta region, he's one of the first hip hop artist to begin rapping in Ewe. 

Edem's music is a mix of hip hop, hiplife, and dancehall. He released his 1st album, Volta Regime in 2009, followed by 2 more albums and the recent EP Mood Swings released last year. Throughout his career he's collaborated with several international artists, and has won and/or been been nominated for several music awards, including the Black Canadian Awards, the Ghana Music Awards, and the 4syte (for-sight) TV Music Video Awards.

Edem is on Twitter at @iamedem https://twitter.com/iamedem and Instagram at @iamedemgh https://www.instagram.com/iamedemgh and YouTube at @iamEdem https://www.youtube.com/channel/UCXwdOmMKtY9-NXjDq-yqxYg 

This episode is part of the special series that we did in partnership with Words Beats & Life. The series was recorded and live streamed with students in the Hip Hop in Africa class at Howard University and George Washington University.

HHAP Ep. 68: Edem, On Navigating the Music Industry in Ghana

Yugen Blakrok doesn't incorporate hip hop's boom-bap style, she has no interest in being the Queen of SA rap, she does not do trap, and she is not interested in being boxed into someone's idea of a conscious MC. Her music has been described as “a mix of sci-fi soundscapes & meditative melodies”. It's definitely introspective and speaks to you on several levels. It blends references to places, times, & themes both inside and outside of South Africa and contains spiritual references that borrow from diverse spiritual systems. Yugen Blakrok was born in the Eastern Cape and later moved to Johannesburg, the heart of South Africa’s music  industry. She released her 1st album Return of the Astro-Goth in 2013 and her second album, Anima Mysterium, which contains a cameo by Kool Keith in 2019. In 2018, she featured on the track “Opps” with Vince Staples & Kendrick Lamar on the Black Panther soundtrack.

In this interview, she engages in thought-provoking dialogue with our students who really connected with her music, which transcends a lot of boundaries. Yugen's music does not just belong to South Africa but has universal messages that connect on human levels. Additionally, she spoke to us about being a socially conscious artist without the need to declare it, but being socially conscious by being it, not necessarily saying it.
The conversation is moderated by Mikal Amin of Words Beats & Life. We're joined at the very end by Phiwokuhle Mnyandu, who teaches Zulu at Howard University.
Yugen Blakrok is online at
Twitter @YugenBlakrok
Instagram @YugenBlakrok
Bandcamp yugenblakrok.bandcamp.com

HHAP EP. 67: Yugen Blakrok on Spirituality & the Spectrums of Human Experience Found in Her Music

Kanyi Mavi is a Cape Town-based lyricist who is well respected for her creative use of Xhosa to create powerful hip-hop verses. She sometimes raps and vocalizes over Xhosa instrumentals, introducing hip hop to Xhosa culture in a way the really raises the bar. Her music also speaks to important social issues like sexual harassment, domestic violence, and drug abuse. She released her first album, Iintombi-Zifikile, in 2012, and in 2020 she released both an EP, Khon’ba, and a full album, Igubu Lam.

In this interview, she talks to the students about her music and the importance of bringing her culture into hip hop. She also talks about the use of Xhosa in the film Black Panther!  She also talks about hip hop culture in South Africa, and the linguistic diversity in the various hip hop scenes across South Africa, as well as the impact of the industry on artistic creativity.

As one of the most well-known Xhosa rappers in South Africa, she takes the messages in her music very seriously. She talks about her views on campaigns around violence against women, in which she speaks to women and offers some very real ideas on keeping women safe, and alive. We also re-visit a discussion on feminism that we had during our first interview. She expresses her criticism of these movements and discusses the role men play in the fight for gender equality.

Kanyi Mavi also addresses national and global politics, and how in her music, her goal is to voice what is going on in the community, with her people. She also looks at the history of South Africa since the end of apartheid and reflects on South Africa's relationship with the rest of Africa.

Connect with Kanyi Mavi's work at kanyimavi.co.za. Kanyi Mavi is on Twitter and Instagram as @Kanyi_Mavi.

HHAP Ep. 66: Kanyi Mavi, and the cultural & Political significance of Doing Hip Hop in Xhosa

Sugar joins the conversations with students in the Hip Hop in Africa class from her home in Nairobi. She was born in Nairobi and grew up in Kiambu, just outside of Nairobi. After signing a deal with Phoenix Records in 2007, she would release three albums. While not new to the hip hop scene in Kenya, she is an underground artist who talks about navigating Kenya's entertainment industry. Nairobi has been praised for going through what some call a cultural renaissance as the music and arts scenes are gaining international attention. Sugar talks about being in the midst of that scene and navigating that scene as a woman.  

Instagram: https://www.instagram.com/sugar_emcee/  
Soundcloud: https://soundcloud.com/sugar-emcee/tracks  
YouTube: https://www.youtube.com/channel/UCZQfC43VjtWIbvXVxYD-2YA
Linktree: https://smarturl.it/4yviic

HHAP EP. 65: Sugar Emcee on the History and Dynamics of Kenya’s Hip Hop Industry

This episode features a conversation with Ghana's Minista of Agrikulcha (MOA). The multilingual, transnational MOA was born in Ghana, but lived in the Ivory Coast for several years. In the Ivory Coast he was part of that country's hip hop scene in the 1980s and 1990s. He moved to the US for college in the early 2000s, where he got involved in the undergraduate rap scene. He released his first album, Travelwyze in 2004, as a member of the rap duo Ambassadoz with fellow member Akan.

In this interview, we talked about his experience in the U.S., especially in the early 2000s when there were several Ghanaian MCs in the US at the same time. We talked about his experience in the industry and his work with Nomadic Wax and his past appearances at the Trinity International Hip Hop Festival. We also spoke about the importance of language and incorporating different languages in his lyrics. We also touched out the influence of African MCs in US hip hop.

MOA is on IG at https://www.instagram.com/the.official.moa/

The video version of this and other episodes are on our YouTube Channel

HHAP EP. 64: Minista of Agrikulcha (MOA) on the African presence in U.S. hip hop

This is the first in a special series of episodes being recorded lives with African Studies students at Howard University and George Washington University. The series is co-hosted with Words Beas & Life, who is also live-streaming the episodes on their Facebook page (facebok.com/wordsbeatslife) on Wednesday nights at 5pm EST. The schedule is on our website at hiphopafrican.com. 

A part of the “born free” generation, Gigi Lamayne grew up in Johannesburg, South Africa after the fall of apartheid. She graduated from Wits University with a Bachelor of Arts Degree in Media and Anthropology in the midst of the #FeesMustFall movement. Rapping since high school, she released the powerful track “Fees Will Fall” just months after graduation. Considered one of South Africa’s best lyricists, her music addresses topics like Black pride, gender-based violence, feminism, sexism, and the shadiness within the music industry. We first interviewed Gigi Lamayne in 2017. She has continued to find mainstream success while addressing serious topics in some of her songs. In the conversation, she talks about her career, her views on the resilience and activism of South African women, race in South Africa, the relationships between women in the industry, and the stigmas and views around mental health in Africa.

The video version of this and other episodes are on our YouTube Channel: https://www.youtube.com/channel/UC43HnRR6MNq5DePBVKZZ7LQ

Links
https://www.gigilamayne.co.za/
https://www.facebook.com/Queen.Gigi.LaMayne
https://www.instagram.com/gigi_lamayne
https://www.twitter.com/gigi_lamayne
https://www.youtube.com/channel/UCRvC54bgRUtn48RbCvuZJZA
https://itunes.apple.com/us/artist/gigi-lamayne/1455356528?ign-gact=3&ls=1
https://open.spotify.com/artist/3405LTbL2jP8J0gVQK3087?autoplay=true

HHAP EP. 63: Gigi Lamayne on Representation & Dismantling Respectability Politics

HIPHOCALYPSE Fort-Knights was a radio show first produced on the campus of Rhodes University in South Africa in 1999, and made available on podcasting platforms in 2006. The podcast ran for about three years, releasing more than 20 episodes, some of which can still be heard on Podomatic. HIPHOCALYPSE Fort-Knights was the first regularly produced podcast on African hip hop. The show was the only place to get a variety of music from MCs across Africa, featuring early music from artists like Blitz the Ambassador, HHP, K’Naan, M.anifest, Modenine, and Yugen Blakrok. The show was also pioneering in that it played hip hop from all over Africa, from major hip hop scenes like South Africa to lesser-known hip hop scenes like Equatorial Guinea. The show was on podcasting platforms before most hip hop artists in Africa had a solid social media presence, and before podcasting became part of hip hop culture. While today there are streaming services, like Planet Earth Planet Rap (PEPR) Radio, there is still a void in terms of podcasts one can download to hear what’s happening with hip hop across Africa. In this episode I talk to Sensai T8, one of the founders of HIPHOCALYPSE Fort-Knights, about the show’s start and its evolution into a podcast. We discuss some of the artists that appeared on the show’s playlist, and the show’s legacy in documenting African hip hop during that period in time.

Sensai T8 can be found on Instagram at @Sensaitate
The podcast can be found at hiphocalypse.podomatic.com

HHAP Ep. 62: Sensai T8 and The HIPHOCALYPSE Fort-Knights Podcast

In this palaver, we have a lively chat with Ghanaian hip hop/hiplife scholar Dr. Nii Kotei Nikoi. We talked about the hiplife and hip hop music industry in Ghana, especially one of the country's most popular artist's Sarkodie. Nii discusses the structure of Ghana's music industry, the way artists construct their images, and the role of class (and language) in Ghana's popular music scene. We also get into an interesting conversation around collaborations between African and Diaspora artists in Beyonce’s Black is King project and the depictions of Africa in the Black Panther film.


Nii Kotei Nikoi is an assistant professor of Global Media and Digital Studies at The College of Wooster in Ohio. He studies African popular culture, and has a special focus on how popular culture reinforces and challenges existing ideas around race, gender, and sexuality. His work is influenced by his background in graphic design and documentary photography. Currently, his research examines development discourse in Ghanaian popular culture.



Check out his latest article, "Hiplife Music in Ghana: Postcolonial Performances of the Good Life." in the International Journal of Communication  14 (2020): 19.



He also hosts the podcast Our Culture. Season 1 of the podcast includes on several reflections on a range of topics. 


EPISODE CONTENTS
1:50 The performance of material success in popular music in Ghana
8:08 The popular use of Ghanaian languages and clothing in the Ghanaian music scene
15:00 An analysis of the class divides and language choices in the beef between Sarkodie and M.anifest
26:20 The participation of women in hiplife
33:17 African scholars doing (hip hop) research at home
48:03 I try to get Nii to take the bait and engage in the discussion on Nigerians “borrowing” music from Ghana
52:52 Beyonce & the collaboration with African artists on the Black is King project
1:03:03 Black Panther & the homogenization of Africa, and the presence of Africa film industry in general

HHAP Ep. 61: An African Hip Hop Palaver

Dope Saint Jude is a South African hip hop artist who was born and raised Cape Town. A former Political Science student at the University of Cape Town, she started her hip hop career in 2011 as a drag king. Her drag king persona was Saint Dude, and resembled rapper Lil Wayne. After releasing several singles, Dope Saint Jude’s first EP, Reimagine, was released in 2016, Her second project, Resilient, was released in 2018. It included the song "Grrrl Like”, which opens this episode and has been one of her biggest hits. The song was also featured in the teaser for the Netflix original series Blood & Water https://youtu.be/OV9Ma4F_xyA. Dope Saint Jude has also performed at Afropunk, been featured in Vogue & Marie Claire, and been part of major advertising campaigns. 

In this conversation we discuss the social relevance of her music. Well versed in the politics of intersectionality, Dope Saint Jude is very intentional in what she does. In her music she weaves intersecting identities into lyrics that challenge listeners to reconsider their ideas about who they think Black, Coloured, queer South African hip hop women should be. 

You can find Dope Saint Jude's music on streaming platforms. She is also online at dopesaintjude.com, twitter.com/DopeSaintJude, instagram.com/dopesaintjude, and youtube.com/channel/UCdGiyFXiSgtTCXu1AGUeK3A.

For more scholarship on Dope Saint Jude's work: 
Chapters 24 "Queering Hip Hop, queering the city: Dope Saint Jude’s transformative politics" by Adam Haupt and 29 "Building an international profile as an artist" by Dope Saint Jude, Blaq Pearl, Black Athena, Jean-Pierre, Lyrical Deezy with Emile YX? in Haupt, Adam, Williams, Quentin, Alim, Samy H., Jansen, Emile. (2019). 
Clark, Msia Kibona. (2018). Feminisms in African hip hop. Meridians: Feminism, Race, Transnationalism, 17 (2), 383-400.

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