DECENTRALIZED ENERGY OPERATES IN THE ENERGY FIELD OF THE SERAPHIM 


In the year that melech Uziyahu died I also saw יהוה sitting upon a kesay, high and lifted up, and the hem of His robe filled the Hekal.

Isaiah – The fifth Hebrew gospel – Chapter 6

The people had practically assented to their own condemnation before they clearly perceived the drift of what the song was about here in chapter 5

Isaiah – The fifth Hebrew gospel – Chapter 5

We can already see how Isaiah vacillates between being the ‘prophet of doom’ and the ‘prophet of consolation,’ he intersperses visions of calamity with prophecies of consolation.

Isaiah – The fifth Hebrew gospel – Chapter 4

What happens when a society is ruled by un-ripe fruit…it becomes sick in it’s bowels - the deepest parts…3:4 "And I will give children to be their rulers, and the immature shall rule over them."

Isaiah – The fifth Hebrew gospel – Chapter 3

There are three types of time:


1. Long time - drawn out years.

2. Forced time - short term. 

3. End time - execution of the plan.


The combination of these 3 types of time have been used by the Synagogue of Satan to promote false Christs and false prophets who have arisen and show great signs and wonders...Isaiah foresaw this...has it become possible to deceive even the elect in this third time type?

Isaiah – The fifth Hebrew gospel – Chapter 2

The daughter of Zion is left, the idea of being “left” signifies the survival of a remnant - like unto the parable of the wheat and the tares at the sickle harvest. Those “left” are those that return from the exile - come back to torah, to Israel, to the covenant life under the right ruling of the High Priest. You are called, “the holy offspring” (Isa. 6:13).

Isaiah – The fifth Hebrew gospel – Chapter 1b

We can look at the elect as silver, but have become dross means they loose their elect position through becoming one with the world of chaos and mayhem and have become dross which isn’t a metal at all, they have fallen from grace and have joined Isaiah’s perdition category.

Isaiah – The fifth Hebrew gospel – Chapter 1

Isaiah,  Israel & the human nature of endless discontent! 


Discontent prevents you from escaping the siege, it bars you from entering into the Promised Land - ascended self-mastery is the key to freeing yourself from a siege mentality and entering into the Promised Land of contentment where your ear is closer to heaven than earth.

Isaiah – The fifth Hebrew gospel – INTRO (c)

Live Stream break part b.


A siege as we will discover in the book of Isaiah is literal, yet metaphorically we can see our temple in Jerusalem is under constant siege from outside influences. When we are under siege we need to come to a place of appreciating the siege as an opportunity to hone our skills of self-mastery.

Isaiah – The fifth Hebrew gospel – INTRO (b)

A siege as we will discover in the book of Isaiah is literal, yet metaphorically we can see our temple in Jerusalem is under constant siege from outside influences. When we are under siege we need to come to a place of appreciating the siege as an opportunity to hone our skills of self-mastery.

Isaiah – The fifth Hebrew gospel – INTRO (a)

Speaker: Libby Lingenfelter @ www.TheLibbyLink.com, TheLibbyTube, TheLibbyChute


The book of John points out that when the "Feast of Tabernacles was at hand," Yahusha Himself "went up to the feast" and taught at the Temple in Jerusalem. This was done in observance of the final of three annual Festival seasons that are outlined in the Bible, particularly in the book of Vayikra-Leviticus.


These three seasons, the Passover and Days of Unleavened Bread, the Festival of Shavuot-Pentecost and the Fall Festival season, were all observed by Yahusha and the first-century assembly. The latter season is capped by the seven-day Festival of Sukkot-Tabernacles and the Eighth Day (Leviticus 23:33).


As priests after the order of Melchizedek Torah to the Tribes Saints have made a commitment to follow the example of the first-century assembly, we keep these Holy days!

Topical Teachings – Sukkot-Feast of Tabernacles. Part 12

Topical Teachings – Sukkot-Feast of Tabernacles. Part 11

Speaker: Dr. Brenda Robinson.


The book of John points out that when the "Feast of Tabernacles was at hand," Yahusha Himself "went up to the feast" and taught at the Temple in Jerusalem. This was done in observance of the final of three annual Festival seasons that are outlined in the Bible, particularly in the book of Vayikra-Leviticus.


These three seasons, the Passover and Days of Unleavened Bread, the Festival of Shavuot-Pentecost and the Fall Festival season, were all observed by Yahusha and the first-century assembly. The latter season is capped by the seven-day Festival of Sukkot-Tabernacles and the Eighth Day (Leviticus 23:33).


As priests after the order of Melchizedek Torah to the Tribes Saints have made a commitment to follow the example of the first-century assembly, we keep these Holy days!

Topical Teachings – Sukkot-Feast of Tabernacles. Part 10

Topical Teachings – Sukkot-Feast of Tabernacles. Part 9

Topical Teachings – Sukkot-Feast of Tabernacles. Part 8

Topical Teachings – Sukkot-Feast of Tabernacles. Part 7

Topical Teachings – Sukkot-Feast of Tabernacles. Part 6

The book of John points out that when the "Feast of Tabernacles was at hand," Yahusha Himself "went up to the feast" and taught at the Temple in Jerusalem. This was done in observance of the final of three annual Festival seasons that are outlined in the Bible, particularly in the book of Vayikra-Leviticus.


These three seasons, the Passover and Days of Unleavened Bread, the Festival of Shavuot-Pentecost and the Fall Festival season, were all observed by Yahusha and the first-century assembly. The latter season is capped by the seven-day Festival of Sukkot-Tabernacles and the Eighth Day (Leviticus 23:33-36).


As priests after the order of Melchizedek Torah to the Tribes Saints have made a commitment to follow the example of the first-century assembly, we keep these Holy days!

Topical Teachings – Sukkot-Feast of Tabernacles. Part 5

Speaker: Dr. Brenda Robinson.


The book of John points out that when the "Feast of Tabernacles was at hand," Yahusha Himself "went up to the feast" and taught at the Temple in Jerusalem. This was done in observance of the final of three annual Festival seasons that are outlined in the Bible, particularly in the book of Vayikra-Leviticus.


These three seasons, the Passover and Days of Unleavened Bread, the Festival of Shavuot-Pentecost and the Fall Festival season, were all observed by Yahusha and the first-century assembly. The latter season is capped by the seven-day Festival of Sukkot-Tabernacles and the Eighth Day (Leviticus 23:33-36).


As priests after the order of Melchizedek Torah to the Tribes Saints have made a commitment to follow the example of the first-century assembly, we keep these Holy days!

Topical Teachings – Sukkot-Feast of Tabernacles. Part 4

The book of John points out that when the "Feast of Tabernacles was at hand," Yahusha Himself "went up to the feast" and taught at the Temple in Jerusalem. This was done in observance of the final of three annual Festival seasons that are outlined in the Bible, particularly in the book of Vayikra-Leviticus.


These three seasons, the Passover and Days of Unleavened Bread, the Festival of Shavuot-Pentecost and the Fall Festival season, were all observed by Yahusha and the first-century assembly. The latter season is capped by the seven-day Festival of Sukkot-Tabernacles and the Eighth Day (Leviticus 23:33).


As priests after the order of Melchizedek Torah to the Tribes Saints have made a commitment to follow the example of the first-century assembly, we keep these Holy days!

Torah to the Tribes

Torah to the Tribes

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